The Texas Chainsaw Massacre, Monster: Ed Gein

Horror is derived, ultimately, from the unknown. Ultimately, the core of fear is that something will somehow harm you. Harm may lead to death, which leads to the unknown--fear is possible because in the depths of our minds, we're all agnostics. God takes away the uncertainty behind death, and thus, the terror it inspires. The Texas Chain Saw Massacre succeeds at being the finest expression of horror on film because it takes the concept of uncertainty as the source of fear and suggests that if there were no uncertainty, we would still be horrified. It removes the comfort of an afterlife not by delving into the supernatural, but by peeling the veneer of normalcy off reality. 

The film is drenched in a post-Vietnam sense of irony and disillusionment, declaring itself a true story or revelation, which instantly crafts a sense of mythology around it. From the old man at the cemetery rasping that there's things they don't tell you about, things he's seen, to the radio broadcasts describing (an obvious series of lies) that the local sheriff has pinned the grave robberies on international jewel thieves, the film underlines the fact that the truth about the world is not only hidden but it's horrible. It also suggests, especially with its characterization of the unseen sheriff, that these lies are intentional and constructed to control the populace. The five youngsters' world is still holding on to Leave It to Beaver; their neighbors are still friendly and helpful. It has been suggested the film anticipated the death of the American Dream and the dissolution of the nuclear family.

These youngsters cannot conceive a world where Leatherface exists, no matter how grim the news reports. So Kirk, Pam, and Jerry, in the space of about 15 minutes, walk to their bloody dooms. Sally's terror is the terror of anyone faced with the dismantling of their illusions. The hypocrisy is shown casually when the cook says he can't take watching the cruelty, but when Grandpa tries it [sorta], he cheers it. Sally, as her horrorscope suggests, is awakened, and is thus able to react to the events before her, whereas her friends all died before they could process it. The only time the score and the sounds come together is to emphasize disorientation and terror, in the single greatest scene in horror movie history: the dinner table scene. Even if she survives, she will be scarred emotionally, mentally, and metaphysically. This is as much a metaphor for America as it is PTSD in its significant change. As dawn comes, it shifts from a misty white (like emerging from the clouds of the afterlife) to the summer gold flare as Leatherface does his infamous dance of frustration. 

This is Hooper's true masterpiece. From the moment Sally enters the dining room until she breaks free, everything is composed for the utmost agony. The characterization going on here is chaotic. The hitchhiker snarls and scorns the old man, who insists he doesn't like the cruelty. Leatherface has donned his 50s matronly garb, jarringly discordant with the idyllic domesticity it evokes. Grandpa rests there like a mummy, encased in hard human leather. Marilyn Burns gives one of the most intense performances in horror history, her eyes doing the work of a million lines of dialogue. Hooper zooms into them, lingering on the veins and irises, watching them twitch (and reinforcing his themes of seeing what's truly there), and Burns, drenched in sweat, writhes. It's here that hypocrisies are laid bare, where any vestige of mundanity is scored away by burning light, where the cow stops being meat and becomes a person, where the uncertain becomes certain, and that certainty is a godless, empty void of suffering.  Hooper's sense of irony and understanding of hypocrisy is crystal clear in that moment. —Review by Sally Jane Black. Source: letterboxd.com

Sally (Marilyn Burns) is the Final Girl of The Texas Chain Saw Massacre. Within this horrific tale ("You'd probably like it if you didn't know what was in it") Sally is regarded as a hero and not simply as a heroine. Classically the heroine was saved by the male and the hero endured the hardships that follow in conventional horror films. Yet Sally is the only survivor of her group and has endured the hardships of a ruined society to literally laugh in the face of her iconic assailant. Carol Jeanne Clover (teacher of American Film at the University of California, Berkeley) states that even if often predominantly male, the audience is able to engage and identify with the Final Girl due to the fact that “the threat function and the victim function coexist in the same unconscious, regardless of anatomical sex.” 

Therefore it is for this reason that the audience, male or not, is able to sympathize with Sally and identify with her anguish and then to her rise to power. Linda Williams (“Film Bodies: Gender, Genre, and Excess”) similarly states that ‘Not only does this dinner scene provoke a visceral reaction from the audience but the viewer more intensely sympathizes with the femininity of the character. During multiple points within this scene, the audience is given the perspective of Sally who is strapped to a chair. 

The fact that she escapes her assailants and laughs in the wounded face of Leatherface demonstrates her new found empowerment and reaffirms her sexuality.' The Final Girl must subvert the patriarchal Texan society which is represented by the all male family that is impotent, perverse and gender confused.' Power is for this reason ushered away from the family and given to Sally. Therefore, the film allows the audience to identify with the Final Girl and celebrate her triumph over the killer. As much as “Psycho” or “The Exorcist,” “The Texas Chain Saw Massacre” created a mythology of horror, one that feels even more resonant today than it did 50 years ago. 

“The Texas Chain Saw Massacre” channeled the descent of the American spirit that we can now feel all around us. In the end, what the film revels in with such disturbing atmosphere, and what makes it more indelible and haunting than any other horror film, is its image of madness as the driving energy of the world: Leatherface, swinging his chain saw around in front of the rising sun, his crazed dance of death not just a ritual but a warning—that the center will not hold. That something incredibly wicked will come soon. Source: variety.com

Co-created by Ryan Murphy and Ian Brennan, The Ed Gein Story picks up in 1950s rural Wisconsin, and follows the titular monster — known as the Butcher of Plainfield or the Plainfield Ghoul — and tells the tale of his perverse crimes, which would go on to inspire the onscreen horrors seen in Psycho, The Texas Chain Saw Massacre, and The Silence of the Lambs. Hunnam previously admitted to Entertainment Weekly that he doesn't "really like the horror genre or dark, bleak stories," and so the role was always "kind of a strange choice" for him. So much so that he was "truly gobsmacked" when Murphy asked him to play Gein during a two-hour dinner conversation. Of the episodes, Hunnam said, "I never felt like we were sensationalizing it. I never felt on set that we did anything gratuitous or for shock impact. It was all in order to try to tell this story as honestly as we could."

And, he hopes that means viewers are left looking inward after watching. “Is it Ed Gein who was abused and left in isolation and suffering from undiagnosed mental illness and that manifested in some pretty horrendous ways? Or was the monster the legion of filmmakers that took inspiration from his life and sensationalized it to make entertainment and darken the American psyche in the process?” he told the outlet. "Is Ed Gein the monster of this show, or is Hitchcock the monster of the show? Or are we the monster of the show because we’re watching it?” Source: www.hollywoodreporter.com